“Don’t let the past remind us of what we are not now.”
Suite: Judy Blue Eyes lyrics by Crosby, Stills and Nash
These thoughts are to grow my faith and walk with God. The narrow road, contrary to how it is often perceived, allows doubt and encourages sincere, open-minded inquiry, free of partisanship. Hence the reason God calls it narrow. "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." Matthew 7:13-14 © Barb Harwood, 2008-present.
“Don’t let the past remind us of what we are not now.”
Suite: Judy Blue Eyes lyrics by Crosby, Stills and Nash
Paul Tournier writes:
"We are disappointed, I think, because we embraced exaggerated hopes. We are disappointed with politics,...with the churches, and most of all with science."
"Science has more than kept its promises. I do not understand my colleagues...in their severe criticism of official scientific medicine. We meet people every day who would be dead without it, and that is sufficient justification for it. But other diseases are spreading--the neuroses, which are so symptomatic of the disorganization of our age."
Many sincere Christian Bible readers and church attendees, along with those who’ve never set their fingers on a Bible, have a warped, immature or agenda-ized “understanding” of the Biblical, and thus, Godly Husband.
Many who have never read the Bible, much less have a desire to do so, will perpetuate their negative assumption about the Bible’s revealed Word on the role and purpose of the Husband in order to justify their animosity towards Christians, and faith itself.
Others, who claim to be followers of Christ and the Bible, go along with a pastor or denomination’s teaching on the Husband and err in not testing what the pastor or denomination is teaching against what the Bible actually says and teaches (Test everything: 1 Thessalonians 5:21).
So, in order to help set the record straight, I quote John R.W. Stott, who has written what my intensive study not only of the Bible, but of this specific issue, would affirm as the best exposition I have yet to read on what, exactly, the Bible is saying regarding the husband:
“…we must be very careful how we interpret the husband’s ‘authority.’ The word is by no means a synonym for authoritarianism. Nor can it be taken to express any ‘superiority’ of the male or ‘inferiority’ of the female. For—centuries in advance of his time—Paul emphatically declared that in Christ ‘there is neither…male nor female’ (Gal. 3:28). He also drew a profound analogy between the relationship of husband and wife in marriage and the relationship between the Father and the Son in the Godhead (1 Cor. 11:3). This suggests that the husband’s ‘headship’ is not incompatible with their equality, any more than is the Father’s ‘headship’ over Christ. Perhaps the husband’s authority should be understood in terms rather of responsibility than of autocracy, the responsibility of a loving care.” (emphases mine)
John R.W. Stott
Quote for the day:
"Sometimes our growth in understanding is inhibited by a proud...self-confidence."
John R.W. Stott
When we know the right thing to say or do, but our pride, fear, or keeping-score rises up to squash what we know to be right—in other words, what we know to be Christian, meaning what God would have us do—we, because of God through whom we are supposedly maturing, must do the right thing anyway.
Having struggled mightily in this, as most do, I do not say the above lightly. Pride is a warm and fuzzy friend with whom it is so easy to pacify ourselves.
Because we so often do not want to do the right thing (especially when it comes to forgiveness, second chances and acknowledging the positives in a person with whom we struggle), and would not choose to do so if left completely alone to go about our day however we prefer, God has given us His Spirit to overcome this self-centeredness.
And although we can do the right thing to merely assuage guilt (which, let’s be honest, is still a form of self-centeredness that doesn’t procure increased maturity, but which, to be fair, is a good beginning), the better way is to do the right thing for the sole purpose of living out what God has wisely taught us all these years.
What is the point, in the end, of our “prayer life,” church attendance, knowing the Bible inside and out, charitable works to strangers, if, when it comes to letting God rule truly both our heart and mind, pride wins?
To own this objective reality of God—this doing the right thing—is to go beyond our lawyerly sense of reason and justice. It is what it means to be free of self dominance over our not always trustworthy inner heart and mindset.
It means that, even if we sigh as we do the right thing, we can sit back after we do it and, in humility, know by our conscience before God, that it was indeed right, because it was of God, no matter how the doing may sting even a little bit.
When we decide to give God His say in matters that conflict us, our conscience, if we are sincerely wanting God to lead, will reveal any motivation that lets us know when we are defying His wisdom.
Over time, this actually becomes joyful. Because I don’t know about anyone else, but living in my own jurisprudence is not a thriving, peaceful, or fun way to live.
Whatever comes after our doing the right thing—responses, reactions, resentment, unforgiveness, continued or new misunderstandings from others, or—surprise!—peace, goodwill, closure, respect between us and others—God will contend with that too, all the while continuing to offer love, support, encouragement and guidance every step of the way.
Copyright Barb Harwood
Jesus, as I understand Him, isn’t about getting people who believe in Him into heaven.
It’s about His power and desire to transform the inner world of each one of us.
I recently listened to a podcast attempting to flesh out religion, and in one way the discussion succeeded: the participants almost never talked about Jesus or an individual’s need to inwardly be made mature. In that regard, it stuck to its topic of religion.
I find it frustrating and fascinating at the same time that the world still continues to not get the memo: Jesus came for the inside of the cup—souls—to cleanse them—not to get us into heaven, but to get us to personal peace and freedom that, only then, can reverberate to the wider population.
I understand my right place with God, and I pray that others come to know, first-hand, their right place with Him as well, because this is the only real peace as I've come to experience it.
It is the joy of walking with the Lord in the unencumbered freedom to always know where I stand with Him.
copyright Barb Harwood