Friday, January 29, 2021

The Me-Widget Factory Has Closed


A time comes in life when the amalgamation of all that came before coalesces into place: as if misaligned gears, grinding hideously against one another for preeminence, finally wear their stubborn edges down, allowing those gears to finally align, ending the struggle.

At fifty-eight years, I take a look back and find myself questioning, “What was that all about?” 

Knowing full well, as time and God have revealed, that it was all about me—about my perceived purpose, felt obligation to having an impact, respectable ambition; and using all of it to garner love and affirmation and also to not be a slacker—to proudly “use” and flaunt whatever it is I think I am made of for the “betterment” of not only myself, but “the world”. 


So much of my past, as is true for many of us, was lived in the motivation to achieve notice for my righteousness and person.


Silly, when I think about it now, that proverbial identity crisis of saying that I wanted to help others and make a difference, when in reality, deep down, I only wanted a more highly regarded self to be the end result. 


I mean, it was great if something nice came of it in the physical world, but let’s face it: I was using the “good act” as a hook for the ultimate reward: the admiring acknowledgement of others, being sought after and needed, and the standing (in false humility of course!) that inched me another notch higher than others.


Integrity, obviously, could never be added to that list of rewards, because the motivation rightly precluded it. 


In career, volunteerism, Christian life, family connections—we can find ourselves ferociously focused on besting another (even those we genuinely like and especially those we do not). 


Without our even noticing, over time our mental attitude warps: a disappointment foments sour grapes which leads to attempts at one-upping; someone’s good news tempts our own coveting of time in the spotlight; an experience of perceived dismissal or mocking ignites an obsession over ways to appear relevant and "with-it," or even to fall to the depths of freudenschade.


And so the emotional and mental gears steadily grind, straining one against the other. Year. After. Year. On and on and on, becoming the very engine of life.


I was the forewoman of my own making—the producer, all these years, of nothing more than a Me-widget, whose only intended function or service was the continual re-invention of me for the procurement of other’s esteem and acceptance (if not also to elicit their occasional jealousy). 


This, incredulously, is what the gears had been in motion for all those years. 


When I see this, clear as day now, in my fifty-eighth year, that engine sputters to a stop, freezing the gears in their rather precarious position of misalignment. 


This halt, born in the epiphany that I was only a concoction, a figment, an old behemoth rusting away in a rain of insane and not especially fun, premise, engineered and invented by me, allows the perspective that, while not all of life circumstances were invented by me—how I chose to respond and be in those circumstances—what I chose to do with them internally and externally, was.


In this precise moment of realized understanding, those aging gears can no longer hold their position and suddenly give way. With a loud groan, they relent, their teeth at last sliding into alignment, never to move again.  


Past, present and future cease to exist; all hold their breath. The second hand stills. I stand alone and silent in this simple entity called sane and objective clarity for the first time. 


In the “you can hear a pin drop” hush, I comprehend which course I will now take, and declare Me-widget, Inc. bankrupt.


With that, breath returns and the second-hand resumes its circling. I, the protagonist of all that came before, walk off the production stage, tossing the last of the Me-widgets in the grimy dust of the factory floor.


I head for the door and punch out for the first, and very last, time, exit the factory, and abandon the Me-widget enterprise.



Copyright Barb Harwood


Friday, January 8, 2021

Reality, the True State of Things, Does Not Reveal Itself to the Careless, Hasty or Indifferent

 

Here is a quote from David Baily Harned, from his book, Patience: How We Wait Upon the World:

"...reality does not disclose its secrets to careless, hasty, or indifferent scrutiny."

I would add self-righteousness to the above list, because self-righteousness warps one's perspective through an internal curating of one's own narrow worldview reliant upon the motivation of self: the priority being to serve one's need for significance or superiority, even if that self-righteousness claims a noble cause.


copyright Barb Harwood


Thursday, January 7, 2021

Getting a Grip on Truth In All Areas of Life Matters


"Conspiracies lead to acts of violence because they infect people with the belief that they are heroes destined to stop profound acts of evil that less enlightened citizens can't see." Shane Burley, a Portland, Oregon, journalist

Of conspiracy theorists and those who jump on conspiracy bandwagons, independent cult and extremism researcher Sarah Hightower said,

"It's like they're virtually traumatizing themselves. It's like they're inventing stories, experiencing those stories, and then living through the vicarious trauma of the stories." 


Thursday, December 31, 2020

Happy New Year in Three Words (or less)


One would think that to write on the topic of either the old year just passed (especially one containing a worldwide pandemic) or the new one just entered into, would be a snap.

But as I have, the last few days, begun word document after word document with various opening statements, declarative assertions, and pensive ponderings, nothing seems to suffice.


Maybe it’s just been that kind of year: one, in the end, not for words (certainly we had our fill and overkill of them in 2020). 


And maybe that’s the best approach for the brand new year we are beginning: less words.


A 2021 that is minimalist in the push and pressure to post, picture and podcast. 


Twelve months, perhaps, of tuning in less and turning out more: more listening to music and meadows; more silence; more assertiveness on our part that lines up our ideals with our actions instead of just our words


And so with that, I wish you, in three simple but joyful words:

Happy New Year



copyright Barb Harwood


Sunday, December 20, 2020

God's Permission to Live Our Social Style


Attempting “to be” according to someone or something else’s paradigm eventually leads to burn-out, which dictionary.com defines as "fatigue, frustration, or apathy resulting from prolonged stress, overwork or intense activity."  

While it may feel authentic at the time, we later discover it was only the mind’s amazing ability to get along with other people out of a core sense of duty, or the thought that,

 "Maybe other folks have it right and I don’t, so I should probably try it their way in order to fit in."

This living at the behest of another person or organization's standards or worldview often perpetuates itself by seeming other-centered and open-minded, when in reality, it is a betrayal of both others and ourselves (even if that betrayal isn't understood until much later). 


In the end, the partnership cracks under the strain of inauthenticity and the no-longer-deniable evolving of one’s own value system.   


Always doubting that I could trust my instincts and embrace my social preferences, and lacking confidence that shyness and introversion have their place in a world that reveres consistent social interaction, I forced myself time and time again to "get out there” and be gregariously communal. 


Having been pretty much an amiable all of my life, it was no surprise that I would carry this tendency into my Christian contacts, program-involvement and new acquaintances.


I’ve heard it said that those who must spend hours speaking a language other than their native language are exhausted at the end of the engagement. 


That is exactly how these self-imposed social encounters felt for me. 


I could put on my convivial pretense and fool most everyone, to the point that even family members and close friends were surprised, even directly denying it, when I began to own and live out the reality of being an introvert who had some social anxiety.


It's not like I didn't try, really hard, to socially please. I gave it my best shot, over and over and over again.


From age seventeen to thirty-eight I drank my way through insecurity.


I felt my health deteriorate during the year I volunteered as a youth group leader. 


I experienced an increasingly oppressive anxiety as I berated myself for ever initially donning an insincere hat with church people that I could now no longer pretend with. 


I stepped out of the fray of family gossip and news and began more and more to just "shut up, show up and wear beige,” as they say, to family gatherings, not because I don’t love my family, but because large, frenetic group settings bring out the awkward in me. 


Finally at peace that I can, and do, have something to contribute in my way of quiet background presence has solved untold self-loathings post family gatherings. And it has freed me to find harmony in work and volunteerism (preventing burn-out as defined above). 


The allowing of respect and dignity for the long-hidden person inside became possible through the hard-won conviction to finally live within the social style God customized for His intended benefits both to myself and society. 


And the fruit of that work is flourishing in countless ways. 


As I have stepped into my own skin, for the first time in life, other friendships that had been tainted by the false friendships are becoming strong; rising to the surface like cream. I invested in them not by stoic intentionality or earnestness but by a pure, organic, unexplainable and reciprocal affection that continues to elicit contentment and yes, even happy anticipation for future get-togethers. 


See, I had come to think that perhaps I did not like any social interaction. But as I shed my false pretense and should-based attitude, I am discovering that I actually do enjoy people!


What these authentic friendships possess is a mutuality of agreement and comfort with the length, type and frequency of visits, conversations and activities—and an unexplainable simpatico granting an intimacy to speak freely without fear of offense. Our values do not always align, but we don't have to hide them. We don't always see eye-to-eye, but we can, in camaraderie, agree to disagree.  


These rare and splendidly small-in-number relationships soon revealed themselves to be the comfy slippers and favorite sweaters that I could now unapologetically abide with as favorites. 


In this just-right state of being, I am, ironically, freer now to talk with strangers, because I can discern when to let a momentary cafe conversation with someone new end there in the cafe, or when to let it become another meeting over coffee in the future. 


In other words, I trust myself with people now because I trust myself with myself now. 


Do I wish I could have avoided the pain I caused, and which I caused to myself, through the denial of an approach to life I initially considered less-than, or even wrong? 


Yes. 


But the gift God has handed me is already tested and tried by the fruit He is bearing in the unfathomable first inner calm I have ever known mentally, emotionally, spiritually and in the work and quiet life in which I now spend my days. 


Within that is His forgiveness and assurance that things take time, along with His always ever-present wisdom and strength to stay His course.


In this world of pushy, clubby and at times militant mandates of stylized conventionalized and stereotyped togetherness, I would hope for God to be the permission for whoever is reading this to hear and listen to, finally, that still small voice—that clarion call towards the social style and innate relational fit God purposed and intended for you—not a yoke of “shoulds”—but a resting in the joy of the unique and no-longer-perceived-as-opposing characteristics that make up each one of us. 




Copyright Barb Harwood


Friday, December 18, 2020

Legitimizing Indignation


Continuing from the last post, on verbal aggression, I think Paul Tournier, in his book, The Violence Within, nails the reason for the generally divisive state of being today:


“Everyone talks of dialogue nowadays, but true dialogue is extremely rare. What we get Is more the exchange of threats and reciprocal aggressiveness, a dialogue of the deaf, confrontation by adversaries each of whom is sure his views are right and anxious only to impose them—not conversation between partners desirous of mutual understanding.”


This, he further and so beautifully exposes, is simply because of the delusional perspective we carry of our own self:


“What I discover in the course of meditation and in reading my Bible is my own violence which I had been calling legitimate indignation. Yes, indeed, what the Bible reveals is that it is not a case of the righteous on one side and the sinners on the other, peacemakers on one side and men of violence on the other, with a clear line of demarcation between them, but that violence is in the heart of all men.” 


“Those who reject the biblical concept of sin always tend—logically enough—to minimize the problem of violence, looking upon it as a kind of anomaly, an exceptional deviation, confirmed to a few sick persons, and a few ill-disposed persons; and this is reassuring to the others. But they are astonished when events give the lie to this easy optimism.

Sin is a word psychiatrists do not often use. I understand them, nevertheless sin is what is involved. I understand them because the idea of sin has been radically distorted by moralism, and because psychiatrists see, as I do, far too many pious souls weighed down by it.” 


Weakness reacts in verbal aggression out of a blindness to one's own sin. 


Be it gossip behind the back of a person we are too stubborn to personally air grievances with, haughty posts on social media, saccharine patronizing, a civic "discourse" of shouting and humiliating, or the sideways needling and belittling of the passive-aggressive kind--verbal antagonism merely indicates a hardened attitude, not only towards others but towards one's own complicity and accountability. 


Strength, on the other hand, responds non-defensely out of a softened heart: willingly aware and comprehending of one's own sin. 




Copyright Barb Harwood