Chris Wright, in his book, The Uniqueness of Jesus, writes:
“We can challenge the relativistic illogic of pluralism. The
argument that ‘there is no absolute truth’ is logically self-contradictory and
self-destructive, because it is itself being presented as an absolute truth. You cannot be absolutely relative!
We can challenge the hidden arrogance of pluralism.
Pluralists say ‘Nobody can really know the truth. No religion perceives or
contains the truth about the divine reality as it really is.’ But how do they know that themselves? They are claiming
to know a lot about what they say nobody can know. They adopt a stance, as it
were, above or behind all other religions and presume to know what those
religions may or may not have truthful knowledge about. To put it in more
technical terms, what privileged epistemological stance gives the pluralist the
right to deny truth and knowledge to any other position than his own? There is,
in other words, a hidden arrogance behind the apparent humility of pluralist
pronouncements, which shows itself in very explicit intolerance of those who
disagree.
We can challenge the cultural short-sightedness of
pluralism. Modern western pluralism, as an ideology, is a particular cultural
development of the post-Enlightenment era in Europe and North America. Yet it
claims to have the key to all human knowledge and religion. But by what right?
We need to remember...that what pluralism does to Christianity it does to all
other religions as well, and all in the name of a peculiarly reductionist view
of truth which is not shared by the vast majority of the human race. So
Christians, along with other great religious traditions which make exclusive
truth claims...have every right to challenge such thinking and expose its
cultural arrogance.
Pluralism itself is becoming a new dogma, and in some contexts
it can be experienced as just as intolerant and repressive as the alleged
religious bigotries it claims to replace. Those who insist on declaring,
however humbly and non-aggressively, their allegiance to Jesus Christ as only Lord, God, and Savior, find
themselves facing opposition, exclusion and legal threat. This happens in the
educational world and may spread to other areas of public life. ‘Political
correctness’ can be horrendously dogmatic and intolerant.
“You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the
reason I was born and came into the world is to testify to
the
truth. Everyone on the side of truth listens to me.” John 18:37
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