Sunday, January 6, 2019

Wisdom is Peace-loving


Continuing on in the study of wisdom as spelled out in James 3:13-17, I find that it helps to look at each of the qualities individually. Following after pure, then, is the quality of peace-loving.  

Wisdom is peace-loving: We aim for good will, not ill will:

“Fools give full vent to their rage, but the wise bring calm in the end” (Proverbs 29:11).

“Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men. Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “VENGEANCE IS MINE, I WILL REPAY,’ says the Lord. ‘BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD.’ Do not be overcome by evil but overcome evil with good” (Romans 12:14-21).

“If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1:6-7).

“…that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3).

The next post will look at how wisdom is considerate.








Wednesday, January 2, 2019

"I'll Have One of Each!"


I am reading through the book of James, and this morning read this verse:

“Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such ‘wisdom’ does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and elfish ambition, there you find disorder and every evil practice. 
But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere” (James 3:13-17).

When I finished reading the above delineation of what constitutes wisdom, I said to myself, 

“I’ll have one of each.” 

The entrees in this list are free for the taking; we simply must choose them in the self-control the Spirit provides, desiring His goodness in lieu of, as Paul states, “the sin that so easily entangles” (Hebrews 12:1).

In looking at each ingredient of wisdom, we note right away that the writer of James distinguishes this true wisdom from false wisdom. 

True wisdom “comes from heaven.” 

So when we think we are being wise, we can test ourselves by asking, 
“Is the wisdom out of which I am operating my wisdom, or from God in heaven?” 

In answering that question, we move on in the verse:

“The wisdom that comes from heaven is first of all pure.” 

First and foremost, wisdom from heaven is pure. What does pure mean? 

I love dictonary.com's definition:

“free from anything of a different, inferior, or contaminating kind; free from extraneous matter: pure gold, pure water.”

Wisdom that is Godly is pure in that it contains God and only God

The Bible is our directive, and a saving faith in Christ enlivens the Holy Spirit in us, opening our hearts, minds, spirits, souls and bodies to discerning the difference between what is of man and what is of God.

The James passage uses the word “then” to introduce the next seven traits of heavenly wisdom. Interesting, isn’t it, that these follow purity. Purity must come first.

Why is this?

Because we pollute God’s wisdom right out of the shoot with our self-righteousness, pride, personal ambitious agendas, and worldly education and expertise, along with our desire for human affirmation, attention and drama (which often involves a hidden layer of getting back at others, or proving them wrong). 

Until we ditch the adulteration, purity will be delayed. 

So in order to get the ball rolling, we must agree with God that His wisdom is the only pure, true wisdom, and then we must go to His Word to grow and live in that wisdom. 

Over the next few days, I will explore each of the next seven qualities of “the wisdom that comes from heaven.”

Copyright Barb Harwood






Tuesday, January 1, 2019

Roots Founded in Christ


When something happens in life to interrupt our normal—a job loss, retirement, grown children moving out of the house, divorce, or an illness—it is as though we are yanked out of a stability and existence that we never imagined would ever end (or at minimum, never imagined it would have turned out like this!).

Sometimes the abrupt turns of direction are well-received. Sometimes they are better than we imagined. 

Until. 

Until something upsets that applecart and we are staring at a mess that we indeed did not sign up for. 

Retirement was great until such and such happened. 

The kids moving out was perhaps a relief, or a sense of a job well done, until we started to miss them and realize they are never coming home to live again. 

That divorce couldn’t happen fast enough and the newfound freedom was invigorating, until the reality of the loss of what had been built all those years together as a couple sinks in.

We may not realize how deep our roots have implanted themselves in the spot where we’ve worked and lived until those roots are yanked. It is then, at that moment of surprising ourselves, of feeling groundless, that we instantly begin to look for another planter to pot ourselves into. 

That pot could be a newfound desire for community; it might look like going back to school; it might mean returning to one’s childhood stomping grounds. 

Maybe we find ourselves able to distract ourselves with travel or leisure activities. But over time, we realize that even those moorings have taken on too much water and become soggy and lethargic. 

What we want is meaning again. Purpose

I mean, look. We went to work every day for 15, 20, 30 or more years. Now we don’t know what to do with ourselves (whether emotionally or physically).

We raised our kids, enjoyed it—even the tantrums and sleepless nights, in hindsight. We knew each day what the drill was and we lived and breathed as a family. And the days went by and we didn’t really pay too close attention until one day, or one summer, or one year: they were gone. Overnight, seemingly, our role as parent—at least as hands on, up close and personal parent—is over. 

Now we don’t know what to do with ourselves.

We may have some consistencies to tide us over, such as ongoing ministries, hobbies and social engagements. Our we may not. 

But these consistencies might lose their luster for a time as we attempt to put the rug back under our feet. 

It’s when we realize that nothing we can do will put the rug back under our feet that we understand our roots, our grounding, our foundation has probably not been the right and true one.

It’s then we slow down and ask ourselves, 

“Did I even have roots to begin with? If those were roots, why were they so easily disrupted, and hence, my world turned on end?”

If our sense of being and purpose has disappeared with the job, the good health, the political leader, the spouse, the kids, the dog, the house or the city, then we have sown our seeds in the wrong place, and what we are feeling is perhaps never having sprouted. 

We are still a seed waiting to germinate in true soil.

Because the way Scripture tells it, some seed is scattered on dry ground, and some on rocky soil, and some where birds eat it before it can ever generate a bud (Matthew 13:3-9). 

And it is the cares of the world, the busyness, the getting distracted with life—even by a good life and good kids and a good wife and a good career—that can keep us from forming permanent, deep tendrils that are impervious to all attempts to disrupt them. (Matthew 13:3-9).

So even while we are sure we have made Christ our foundation, if we find ourselves aimless, directionless, and looking to things, people or places in the world—even good things and people—to make us feel “normal” again, then we can know we haven’t grown true roots yet: the true roots of Christ. 

This isn’t to say that we don’t ever feel loss, or sadness or confusion in life’s long list of curve balls. It means we stay grounded at bat in the One who is guiding us, and will guide us, even in our times of upheaval. 

That’s a grounding in Him that waits for Him

Trusts in Him.

Pleads with Him to make this new “normal”—that we never factored into the equation—to make it okay. To give us peace. To bring His healing. To keep us confident in His outcome. 

To be for us whatever is lacking.

And to obey: everything He is teaching us. Everything He is convincing us of.

This rooting in Christ is what will take our seed—perhaps a seed that has cracked open and been prepared to anchor into His good soil all these years—and grow it large, even into a massive tree, with birds building nests in its branches (Matthew 13:31-32). 

This is the foundation on which we are able to finish strong

Jesus, in Luke 14: 28-30, explains:

“For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, saying, ‘This man began to build and was not able to finish’” (Luke 14:28-30).

We may have begun building, even thinking that the only cement we’re using is Jesus Christ. 

But then a day comes when we are so flummoxed by our circumstances and inner turmoil that our eyes are opened to the fact that our cement is not of Christ—not entirely. We have built a foundation on situations, status, people, places and our own capabilities—with Jesus thrown into the mix. 

The cementing that leads to eternal purpose, constant joy, a content and quiet life, fruitful labor for His kingdom, and endurance to meaningfully finish the race—come what may—is Christ. All Christ

Everything is founded on Him, not the other way around. 

The gift of times of testing is that out of them the roots of Christ can establish, grow and mature into the tallest of trees; where singing birds rest and take refuge.


Copyright Barb Harwood


"The seed will grow well, the vine will yield its fruit, the ground will produce its crops, and the heavens will drop their dew." Zechariah 8:12a



Sunday, December 30, 2018

What Does it Mean to be Worldly?


A terrific description of worldliness is this:

“The Lord says:

‘These people come near to me with their mouth
and honor me with their lips, 
but their hearts are far from me.
Their worship of me
is made up only of rules taught by men.
Therefore once more I will astound these people
with wonder upon wonder;
the wisdom of the wise will perish,
the intelligence of the intelligent will vanish.’
Woe to those who go to great depths
to hide their plans from the LORD,
who do their work in darkness and think, 
‘Who sees us? Who will know?’
You turn things upside down,
as if the potter were thought to be like the clay!
Shall what is formed say to him who formed it, 
‘He did not make me’?
Can the pot say of the potter, 
‘He knows nothing?’” Isaiah 29:13-16



Sunday, December 23, 2018

It Is We Who Keep Our Distance


In my last post, I talked about those “without Christ.”

And what I mean by that is, those who do not yet know Christ.

Because Christ came for all:

“I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly” (John 10:9).

“I have come as Light into into the world, so that everyone who believes in Me will not remain in darkness” (John 12:46). 

And He died for all:

“and He died for all, so that they who might live might no longer live for themselves, but for Him who died and rose again on their behalf” (2 Corinthians 5:15).

But the reception to Him is not always one of acceptance. Not everyone wants what Jesus has to offer; not everyone submits to their need for him. 

“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling” (Matthew 23:37–also in Luke 13:34).

“And they took offense at Him. But Jesus said to them, ‘A prophet is not without honor except in His hometown and in His own household. And He did not do many miracles there because of their unbelief” (Matthew 13:57-58).

“And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. You do not have His Word abiding in you, for you do not believe in Him whom He sent. You search the Scriptures because you think in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life. I do not receive glory from men; but I know you, that you do not have the love of God in yourselves. I have come in My Father’s name, and you do not receive Me; if another comes in his own name, you will receive him. How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God?” (John 5:37-44).

Jesus lamented over those who “would not.”

“Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd” (Matthew 9:36).

“…He saw the city and wept over it, saying, ‘if you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes” (Luke 19:41b-42).

But Jesus is not far from each one of us:

“So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you. The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’ Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead” (Acts 17:22-31).

Jesus is not far from each one of us; it is we who keep our distance.




Copyright Barb Harwood




“But the angel said to them, ‘Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord.” Luke 2:10-11 


Saturday, December 22, 2018

What Do We Do With Ourselves When Confronted With Our Narcissism?



What do we do when we see—when it actually dawns on us—that we are narcissists

That we are self-centered

That we have operated out of our own internal worldview, created and endorsed by us?

What do we do when we perceive that we are not, in fact, compassionate purveyors of "kumbaya" towards everyone? That the very next words spoken, after thinking ourselves so kind and tolerant, are that of calling people names, deriding them, and criticizing them out of conceit or personal offense?

Who is it we are actually kind to? Who is it we are actually being all-inclusive of? Who is it we are thinking of when we say we love everyone?

Usually, it is us and our idealized version of ourself.

When this realization settles in—we, like Isaiah, cry out, “Woe to me! I am ruined!” 

As we are confronted with the truth about ourselves, what are we to do? 

Isaiah did this: he allowed one of the seraphim to touch his mouth with a live coal from the altar of the Lord:

“With it he touched my mouth and said, ‘See, this has touched your lips; your guilt is taken away and your sin atoned for” (Isaiah 6:7).

This could only happen because Isaiah had seen “the King, the LORD Almighty” (Isaiah 6:5b).

When we see the King, in his truth, and in a contrition and  humility set upon us by Him, we will indeed come to the end of ourselves and will know our sin, and thus, our woefulness. 

But through our lowliness of acknowledging our true status, and repenting in overwhelming love for Jesus Christ, we are then cleansed; made new; washed as white as snow. 

When sin confronts us, we give ourselves to Christ. We do it the first time, which leads to salvation, and then, as He purifies us during our walk with Him, again and again. 

We grow more sensitive to sin as we grow in relationship with Christ, so we sin less. 

But the sin that remains, or new sin that rises to the surface, continues to be taken to Christ, in sincere agreement with Him that in this sin I am woeful and unclean, and only Christ can purify me from it.

This is how we are then sent out into the world: cleansed now of repented-for and no-longer-indulged-in-sin, able to see, with Christ’s eyes, other people, their circumstances, their worldview, their longings, their joys, their fears, and their need for affirmation. 

We will have compassion on those who live as they do because they are lostthey are without Christ, and they are without Christ for the same reason we once were without Christ: personal pride that blocked our vision of anyone and anything but ourselves.

We will see others with the eyes of Christ and thus, love others with the love of Christ.

That is why He came. 



Copyright Barb Harwood